The SCUM Manifesto by Valerie Solanas Life in this society being, at best, an utter bore and no aspect of society being at all relevant to women, there remains to civic-minded, responsible, thrill-seeking females only to overthrow the government, eliminate the money system, institute complete automation and destroy the male sex. Download eBook Women Educators in the Progressive Era: The Women behind Dewey’s Laboratory School by A. Durst across multiple file-formats including EPUB, DOC, and PDF.
The Hate-Filled Legacy of Valerie Solanas Radical feminism can be traced more or less back to Valerie Solanas, author of the. It was first published in 1967, though Solanas began drafting it in about 1959 or 60.
In the Manifesto, Solanas calls on women to rise up against men who she sees as biologically inferior and responsible for all of the world’s problems. However, she doesn’t end there.
She refers to the male as “a biological accident” and the Y-chromosome as being an incomplete X-chromosome, making the male an incomplete female. She further calls for men to be exterminated and to assist in eliminating themselves by eliminating each other. There are those who have stated that this Manifesto is little more than a parody of “patriarchy” or a work of satire. They claim to view it as an anti-patriarchal statement, but state that the calls for the elimination of men should not be taken seriously.
However, while the work may contain elements of parody and satire, these devices are used to emphasize the message, not to indicate that the author wasn’t serious. Solanas’ own history would indicate this as she shot pop artist Andy Warhol, art critic Mario Amaya, and attempted to shoot Warhol’s manager Fred Hughes on June 3, 1968, attempting to kill them.
In 1977, she claimed that her views had not changed since the Manifesto was published, indicating that she believed what she had written. Further evidence that the SCUM Manifesto was to be taken seriously is found in the reaction of feminist leaders and organizations to Solanas’ Manifesto and shooting of Andy Warhol. Ti-Grace Atkinson, radical feminist and president of the New York chapter of NOW, called Solanas “the first outstanding champion of women’s rights” and heralded her as “a ‘heroine’ of the women’s movement.” Robin Morgan, former editor of Ms Magazine, included excerpts in her book, Sisterhood is Powerful. Other feminist authors such as Amanda Third and Catherine Lord have credited her with creating radical feminism and have stated that the feminist movement would not have occurred if it hadn’t been for Valerie Solanas. There have also been several books, plays, and movies glorifying Solanas and her actions. There are also those who would dispute the acronym that SCUM stands for the Society for Cutting Up Men.
While this is not spelled out within the document itself, It was stated on the cover of her self-published version in 1967. Later, Solanas would deny that she intended the acronym.
Instead she stated that there was no such organization, nor would there ever be. SCUM was a state of mind. It was meant as a reference to empowered women who considered themselves fit to rule. The legacy of the SCUM Manifesto has continued. It was published as late as 2004 (perhaps since then, though I don’t have a record of it) and has been translated into several languages.
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Currently there are organizations based on SCUM existing in Sweden (producing materials for high school students) and on the internet (RadfemHub) It has impacted society in many ways which will be outlined below. In New York in 1967 at about the same time Solanas was publishing the SCUM Manifesto, Shulamith Firestone, Pam Allen, Carol Hanish, and Robin Morgan founded a group called New York Radical Women. This short-lived organization adopted a radical feminist ideology that emphasized the patriarchal oppression of women by men similar to that outlined in the SCUM Manifesto. They claimed that men exercised social dominance over women by creating social roles that divided privilege and power by gender. This group is often credited with the first bra burning at the 1968 Miss America Pageant. However, rather than burn them, they tossed bras and other artifacts of patriarchal oppression into a garbage can.